WHAT I DO

Here is a very brief summary of what you might need to know about the practices of both traditions.

Through the Four Winds Society I was connected to the lineage of ancient medicine men and women of the Quero people. All healing cannot be done at once, we couldn’t cope. So in this practice there is a brief conversation to isolate the issue to be worked on and then the client lies down while the practioner does a ritual called an illumination which helps the lineage work on the clients energy body. This is what healing spirits do, they hang around to help heal humanity and they do so via a trusted and trained practitioner. The session can be anything from twenty minutes to an hour. The basic practices are extraction work, chord cutting and soul retrieval but there can be many other aspects to it. The Andean Energy Medicine is on zoom or face to face.

Mongolian Shamanism is among the worlds oldedst and most intact traditions. It is also where the vastly over used word Shaman comes from. Most people  calling themselves Shaman are not actually Shaman, it is a very specific skill set including possession by a healing spirit. It has nothing to do with plant medicines and is not banging a drum and journeying, both of which have great merits, they are just not shamanism. Sadly the word is diluted now but I felt to put that here to go some way to righting this wrong. The Mongolian practice needs a conversation to locate the issue and then has a forensic divination system which works out to be a diagnostic for what work needs to be done. The energy body picks up different pollutions, or energetic dirt, as we go through life and these create problems for us and lead to illness. There can also be attachements, curses, deficiencies and many more things that show up and the practioner then works with healing spirits to resolve. Most of this work can be done in absence in praying rituals done on behalf of the client.

In both practices there is a lot of offering work and fostering of good relationships with the healing spirits in order to get effective work done.

Many problems, be they life or health, have a large spiritual aspect. My teacher said, even if you break your arm, first go to the hospital to get it set, then go to your practioner to find out why it happened. We have such a back to front idea of medicine in the West, but both of these traditions are best used preventatively to avoid problems and illnesses even though they can be very effect at resolving them. I am happy to explain further and look forward to hearing from you.